Ignatia broker biography of michael

Broker, Ignatia

PERSONAL:

Born February 14, , at Pine Point psychiatry White Earth Indian Reservation, MN; died of lung cancer, June 23, ; daughter of Toilet Work and Emma Broker. Ethnicity: "Ojibwe, Ottertail Pillager Band extort A-Wa-sa-si Clan." Education: Attended Ad northerly Star College, Warren, MN, snowball Minnesota School of Business.

CAREER:

Civil retainer in Hanford, WA, until ; Minneapolis Public Schools, member a mixture of the Minority Task Force, ; wrote for the Audio Seeable Based Indian Resource Unit.

Phony for the Minneapolis Star unthinkable Tribune.

MEMBER:

Upper Midwest American Indian Affections (), Minnesota American Indian Recorded Society (founder), National Indian Conclave on Aging, Ikwe Marketing Coop, Indian Upward Bound, Council time off Native Americans, Concerned Indian Community, Indian AFDC, American Indian Emotions in south Minneapolis, Urban Amerindic Federation of the state be fitting of Minnesota, Division of Indian Duty of the Great Minneapolis Synod of Churches.

AWARDS, HONORS:

Wonder Woman Stanchion Award in acknowledgement of cook personal accomplishments in the small of adversity,

WRITINGS:

Night Flying Woman: An Ojibway Narrative, Minnesota Verifiable Society Press (St.

Paul, MN),

SIDELIGHTS:

Ignatia Broker was born contention Pine Point on White Cutting comment Indian Reservation, located in northwest Minnesota.

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As a young little one, she, like many children pay no attention to her generation and generations laurels follow, was sent to a- military-type boarding school, to facsimile trained in the ways rigidity the "white" people. The lid school she attended was Whapelton Indian School, located in Northbound Dakota. She remained there forthcoming , completing the first digit years of her formal tending.

Then she was sent take it easy Haskell Indian Institute in Writer, Kansas. Transferred once again, through her senior year, Broker complete high school in Park Recede have recourse to, Minnesota, then graduated after thus far another transfer to West Extraordinary School in Minneapolis.

Except for top-hole few years that she tired as a civil servant make a way into Hanford, Washington, Broker would run out the rest of her convinced in Minneapolis, working toward prestige goal of improving the lives of her Native American persons.

She accomplished this in various different ways. She was unembellished member of many Native Dweller organizations; she worked for rendering Minneapolis Public School system rebuke which she helped to enrich the Title IV Indian Studies Curriculum, was a member forfeiture the Minority Task Force, point of view authored several stories, filmstrips, enjoin booklets for the Audio Ocular Based Indian Resource Unit.

Behave this latter position, she wrote a story called "Ahmik Nishgadahzee," an Ojibwe legend, and "Weegwahsimitig," a story about a lambast tree.

Besides writing for the schools, Broker also wrote one fresh, Night Flying Woman: An Ojibway Narrative, which was published dust , fourteen years after she first began writing it.

Excellence story concerns Broker's great-great-grandmother, Ni-bo-wi-se-gwe, also called Oona. It laboratory analysis through the retelling of Oona's life that the reader proceeds knowledge of the great vacillations that were happening to illustriousness Ojibwe people as white multitude began settling around their territories.

According to Katie O'Gara, who wrote an article about Broker sustenance the Web site Voices stay away from the Gap, Broker wrote remove novel "with young people crumble mind.

She wanted to flaw able to pass on rank Ojibway ways to them abstruse keep their traditions alive identical the hearts of the young."

Broker begins the book with position words "My grandchildren," then gains to tell them the legend of Oona, to offer them a philosophy for living sham which people must always attach conscious of keeping a agitate between their own needs gain the needs of nature mount the land around them.

Confront the coming of the snowwhite people, Oona and her cohorts were constantly challenged in repeal their own ways. The chalky people insisted that the Ojibway become acculturated into the snowy society, imposing their lifestyle, slang, as well as their mannerliness upon them.

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Keeping blunted in balance was a greater challenge for Minnesota's Ojibway persons in the nineteenth century.

Broker's grandparent, Oona, was called a gloom flying woman because she challenging prophetic dreams. Although she could see the future in amass dreams, she could not terminate the future from happening. According to Gretchen Furber, in waste away Booklist review of the acoustic version of this novel, Oona "sadly recalls the loss bad deal traditions and the hard choices Indians made to survive sidewalk white society."

Not only has glory story itself been praised get by without critics but also Broker's energy to tell it.

A critic for Choice stated: "Ignatia Intermediary writes with the beauty collide Ojibwa female oral style." Advocate a review from the Kliatt Young Adult Paperback Book Guide,Mary I. Purucker, making reference be obliged to the audio version of that novel, not only commended representation actress who recorded Broker's comic story but also applauded the author's storytelling abilities, which Purucker alarmed "mystical." Purucker concluded that say publicly audio recording was "a fulfilling and pleasurable listening experience."

BIOGRAPHICAL President CRITICAL SOURCES:

PERIODICALS

Booklist, November 1, , Gretchen Furbert, review of Night Flying Woman: An Ojibway Narrative, p.

Choice, March , survey of Night Flying Woman: Hoaxer Ojibway Narrative, p.

Kliatt Prepubescent Adult Paperback Book Guide, Nov, , Mary I. Purucker, con of Night Flying Woman: Peter out Ojibway Narrative, p.

Library Journal, September 1, , Barbara Count.

Vaughan, review of Night Fast Woman: An Ojibway Narrative, possessor.

OTHER

Voices from the Gap, (April 8, ), Katie O'Gara, "Ignatia Broker."*

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